BISHOPS TO VOTE ON PHYSICIAN-ASSISTED SUICIDE DOCUMENT AT SEATTLE MEETING; STATEMENT SAYS PRACTICE DOES NOT ADVANCE COMPASSION, CHOICES

Editor’s note. The following was distributed today by the United States Conference of Catholic Bishops’ Secretariat of Pro-Life Activities

WASHINGTON – The U.S. bishops will debate and vote on a document on physician-assisted suicide at their Spring General Assembly, June 15-17, in Seattle. The document, To Live Each Day with Dignity, will be the first statement on assisted suicide by the full body of the United States Conference of Catholic Bishops (USCCB).

“After years of relative inaction following legalization of physician-assisted suicide in Oregon in 1994, the assisted suicide movement has shown a strong resurgence in activity,” said Cardinal Daniel DiNardo of Galveston-Houston, chairman of the USCCB Committee on Pro-Life Activities. “This renewed effort has led to the passage of an Oregon-style law in Washington by popular referendum in November 2008, a state supreme court decision essentially declaring that assisted suicide is not against public policy in Montana, and concerted efforts to pass legislation in several New England and Western states. The Church needs to respond in a timely and visible way to this renewed challenge, which will surely be pursued in a number of states in the years to come.”

Cardinal Daniel DiNardo

The draft statement speaks of the hardships and fears of patients facing terminal illness and the importance of life-affirming palliative care. It cites the Church’s concern for those who are tempted to commit suicide, its opposition to physician-assisted suicide, and the consistency of this stance with the principle of equal and inherent human rights and the ethical principles of the medical profession.

Countering two claims of the assisted suicide movement, that its agenda affirms patients’ “choices” and expresses “compassion” for their suffering, the statement says physician-assisted suicide does not promote compassion because its focus is not on eliminating suffering, but on eliminating the patient. True compassion, it states, dedicates itself to meeting patients’ needs and presupposes a commitment to their equal worth. The statement says that “compassion” that is not rooted in such respect inevitably finds more and more people whose suffering is considered serious enough for assisted death, such as those with chronic illness and disabilities.

According to the statement, the practice also undermines patients’ freedom by putting pressure on them, once society has officially declared the suicides of certain people to be good and acceptable while working to prevent the suicides of others. Undermining the value of some people’s lives will undermine respect for their freedom as well, the statement says, citing legal systems such as the Netherlands, where voluntary assisted suicide has led to involuntary euthanasia.

The statement argues that assisted suicide is not an addition to palliative care, but a poor substitute that can ultimately become an excuse for denying better medical care to seriously ill people, including those who never considered suicide an option. It concludes by advancing what Pope John Paul II called “the way of love and true mercy,” and calls on Catholics to work with others to uphold the right of each person to live with dignity.

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